THE POWER OF THE HABS'BURG HOUSE.

The House of Habs'Burg , also called the House of Austria, was the most influential and outstanding royal houses of Europe.
The House takes its name from a castle built in the 1020s by Count Radbot (one of the progenitors  of the Habs'Burgs) of Klett'Gau, in the canton of Aargau.
Klett'Gau is the centre of a historical region that stretches across the Swiss border into the  cantons (divisions of an upper part of a shield, less than a quarter of its whole area) of Aar'Gau, Schaff'Hausen, and Zurich.
The area was part of the Baden wine region, the longest one, approximately 400km/250mi  reaching from the border of Fraken in the North to Lake Constance in the South, on the Eastern bank of Rhine. Much of it is on the Rhine rift, a linear zone with down faulted depression, about 350km/220mi long and on average 50km/31mi wide, between Basel in the South and the cities of Frank'Furt/Wies'Baden in the North. The region has a long ancient history of winemaking but neither color nor quality of the earliest wines is known.
In 496CE the Alamanni tribes were defeated by King Clovis I, incorporating them into France, and governed by several duces who were dependent on the Frankish kings. The Germanic people gradually became strongly allied with the Catholic Church, partly facilitated by the selling of prestige of the Christian Roman Empire.
By 700 CE, England and France were officially declared Christians, and by 1100 CE Germanic non-Christians ceased to have political influence in Scandinavia.
In 876CE Erzingen (part of the wine region) is mentioned in a deed of Swabian possession held by the Rhein-Au Abbey of Benedictin origin. The foundation of this Abbey, on a strategically sheltered bend of the Rhine, took place in about 778CE. The abbeys in general received generous endowments and privileges from Roman emperors and later kings and queens. The range of social status and degrees of responsibility of titled persons varied greatly at this point, from the humble to the very elated one.
From the time of Charlesmagne, officials appointed in ecclesiastical territories were not under the control of his counts, instead they belonged to a different scenario of power assigned to the churches and it was not suppose to act for itself in worldly affairs. They were free to act themselves, by virtue of their ecclesiastical status, from the secular government of the local count.
In the 1020s when the castle-fortress was built by count Radbot of Klett'Gau, chosing to name it as "fortress Habs-Burg," a community had already developed around the fortress. Then Rha, a daughter of Frederick, Duke of Lower Lorraine, and Werner, his brother, Bishop of Strasburg, each donated a portion of land to build a monastery, and a colony of monks from the the nearby Einsiedeln Abbey were transplanted there in 1027. The Muri Abbey, near to today Basel, Switzerland was then built up entirely by monks of the Third Order, Benedictines that descended from the Einsiedeln Abbey.
The Muri Abbey flourished for over 8 centuries, and now it is currently established as Muri-Gries in South Tyrol and was formerly part of the Austrian-Hungarian Empire.
The Habs'Burgs gathered a dynastic momentum through the 11th, 12th, and 13th centuries. A series of crown's marriages enabled the family to vastly expand its domains to include Burgundy, Spain and its colonial empire, Bohemia, Hungary and other territories.  The Muri Abbey has been a favored burial place of the House of Habs'Burg.
The Einsiedeln Village mentioned before from which the monks were transplanted, is in the canton of Schwyz, Switzerland. The abbey was territorial and therefore, not part of a diocese. It was dedicated to the Lady of Hermits, the title being derived from the circumstances of its foundation, for it is said that the first inhabitant of the region was Meinrad, the Hermit. He was educated at the abbey school of Reich-enau Island, in Lake Constance, where he became a monk and was ordained a priest. After some years at Reich-enau, and at a dependent monastery on Lake Zurich, he embraced an hermitical life and established his hermitage on the slopes of the mountain of Etzel on the South side of the Lake at an modest elevation of 1,098m/3,602ft. He died on January 21, 861 CE, at the hands of two robbers who thought that the hermit had some precious treasures. The next 80 years the place was never without one or more hermits emulating Meinrad's example. One of them, named Ebehard, previously Provost of Strassburg, erected a monastery and church there in 934CE. According to a legend, it says the church was consecrated by Christ himself assisted by the 4 Evangelists, Peter, and Gregory the Great. The story was confirmed by Pope Leo VIII and ratified by many of his successors, the last ratification being by Pope Pius VI in 1793 CE. The church has been many times rebuilt and its library contains nearly 250,000 volumes and many priceless manuscripts.
By 1276Ce, Count Radbot's 7th generation descendant Rudolph of Habs'Burg had moved the power base of the family from the Castle-Fortress in the canton of Aar'Gau to the Duchy of Austria. Rudolph had become King of Germany in 1273CE, and the dynasty of the House of Harbs'Burg was truly entrenched in 1276CE when Rudolph became ruler of Austria, which the Habs'Burg ruled until 1918.
In the 16th century, the family separated into senior and junior branches and settled their mutual claims in the secret treaty of Onate. The Senior Habs'Burg Spanish branch ended upon the death of Charles II of Spain in 1700CE and was replaced by the House of Borbon. The remaining Austrian branch became extinct in the male line in 1740CE with the death of Charles VI, and completely with the death of his eldest daughter Maria Theresa of Austria in 1780CE. It was succeeded by the Vaude'Mont branch of the House of Lorraine. The new successor House styled itself formally as the House of Habs'Burg-Lorraine until its extinction in 1918CE.

DOMITIAN AND THE ILLUSION OF POWER.

Domitian (Titus Flavius Caesar Domitianus Augustus) (24 October 51-18 September 96) was Roman emperor from 81 to 96 CE. He was born in Rome, the youngest son of Titus Flavius Vespasianus - commonly known as Vespasian- and Flavia Dimitilla Major. He had an older sister, Domitilla the Younger, and brother, also named Titus Flavius Vespasianus.
Decades of Civil Wars in the 1st century CE contributed greatly to the demise of the old aristocracy of Rome, and a new Italian nobility gradually replaced in prominence during the early part of 1st CE.
The Flavians, rose from obscurity to prominence in just 4 generations, under the emperors of the Julio-Claudian dynasty (first 5 emperors -Augustus, Tiberius, Caligula, Claudius, and Nero- or the family to which they belonged). The name derives from the 2 main branches of the family: gens Julia (Julii Caesarea) and gens Claudia (Claudii Nerones).
Domitian's great-grandfather, Titus Flavius Petro, had served as a centurion under Pompey during Caesar's civil war. He ended in disgrace when he fled the battlefield at Pharsalus in 48 CE. Then he managed to go up the ladder again by marrying Tertulla, whose fortune secured the future of his son Titus Flavius Sabinus I (Domitian's grandfather).
Sabinus I amassed further wealth and equestrian status through his services as Tax collector in Asia and banker in Helvetia (modern Switzerland). He married Vespasia Polla allying the Flavian family to the more prestigious gens Vespasia, ensuring again the elevation of his sons Titus Flavius Sabinus II and Vespasian to senatorial ranks.
Vespasian pursued a successful political and military career. He gained early renown by participating in the Roman invasion of Britain in 43 CE, a gradual process, under Emperor Claudius. In common with other regions on the edge of the empire, Britain had enjoyed diplomatic and trading links with the Romans in the century since Julius Caesar's expeditions in 55 and 54 BC, and Roman economic and cultural influence was a significant part of the British late pre-Roman Iron Age, especially in the South. Vespasian fell into disrepute under the emperors Caligula (37-41 CE) and Nero (54-68).
On June 9, 68 CE, Nero committed suicide due to the growing opposition of the Senate and the army, and with him the Julio-Claudian dynasty came to an end. Chaos ensued, leading to a year of brutal civil war known as the Year of the 4 Emperors. The most 4 influential generals in the Roman Empire -Galba, Otho, Vitellius, and Vespasian- successively aimed for imperial power. The news reached Vespasian as he was preparing to besiege the city of Jerusalem. Simultaneously the Senate had declared Galba, then governor of Hispania Tarraconensis (modern Northern Spain), as Emperor of Rome. Rather than continue with the plan, he decided to await further orders and send Titus to greet Galba. Before reaching Italy, Titus learnt that Galba had been murdered and replaced by Otto, then governor of Lusitania (modern Portugal). Vitellius and his armies in Germania had risen in revolt and prepared to march on Rome, with intent on overthrowing Otho. Titus abandoned the journey to Rome and rejoined his father in Judaea.
Vespasian, with 4 legions at his disposal (nearly 80,000 soldiers), and his position in Judaea, posed as a great Flavian threat. Judaea position had the advantage of being nearest to the vital Egypt, which controlled the grain supply to Rome. Vespasian's brother Titus Flavius Sabinus II, as city prefect, commanded the entire city garrison of Rome. Otho was defeated by Vitellius.
On July 1st, 69 CE, Vespasian took matters into his hand using the armies in Judaea and Egypt to make them declare him the new emperor of Rome. He entered into an alliance with Gaius Licinius Mucianus, governor of Syria, against Vitellius. A strong force drawn from Judaea and Syria legions marched on Rome, leaving Titus in charge of ending the Jewish rebellion. Under Vespasian and Titus, non-Flavians were virtually excluded from important public offices. Real power was concentrated in the hands of Flavian faction; the weakened Senate only maintained the facade of democracy.
Because Titus acted as co-emperor with his father, no changes in policy occurred when Vespasian died on June 23, 79 CE. Titus assured Domitian, his brother, that full partnership would soon be his, but neither tribune power nor imperial any kind was conferred upon Domitian during his reign. Because of this, Domitian openly plotted against Titus' life.
Two major disasters struck during 79 and 80 CE. Mount Vesuvius, a volcano (now in modern day Italy), erupted on August 24, 79 CE, in one of the most catastrophic volcanic eruptions in European history. It spewed forth a deadly cloud of tephra and gases to a height of 33 km/21 mi, ejecting molten rock, pulverized pumice and hot ash at the rate of 1.5 million tons per second (100,000 times the thermal energy of the Hiroshima-Nagasaki bombings). Romans settlements around were obliterated and buried underneath, the best knowing being Pompeii and Herculaneum. The following year, a fire broke out in Rome that lasted 3 days, destroying a number of important public buildings. Consequently, Titus spent much of his reign coordinating relief efforts and restoring damaged property.
On September 13, 81 CE, after barely two years in office, Titus unexpectedly died of fever during a trip to the Sabine territories (Central Apennines). The Sabines were divided into 2 groups after the founding of Rome. The group closer to Rome transplanted itself to the new city and united the pre-exixting citizenry, beginning a new ancestral heritage that was latinized. The 2nd group remained in its tribal state, warred against Rome, and after losing were assimilated into the Roman Republic. The Sabines, specifically, are mentioned in the Scripture as the original tribe of Abraham in Ur of the Chaldees.
During his brother's final days, Domitian displayed little sympathy to him, considering that Domitian grew without seen him since the age of 7. Also his mother and sister died early, meaning that a significant part of his adolescence was spent in the absence of his near relatives. By the age of 18 nearly all of his closest relatives had died.It is obvious that his personality lacked the natural charisma of his brother and father, and he was prone to suspicious feelings and displayed an odd sense of humor. As he grew older, he preferred a solitude way of life.
Domitian, then, was more involved in making an image for himself. He was proclaimed emperor of Rome on September 13, 81 CE, granting Him tribune power, the office of Pontifex Maximus, and the titles of Augustus (venerable) and Pater Patriae (father of the country).
Later, Domitian self-proclaimed himself "Lord and God," exercising absolute political power. He believed that the emperor divine role has to encompass every aspect of daily life, guiding the Romans as cultural and moral authority. He was determined to govern the Empire conscientiously and scrupulously. He became personally involve in all branches of the administration. Edicts were issued governing the smallest details of everyday life and law, while taxation and public rights were rigidly enforced. His suspicious nature and exacting standards maintained historically low corruption among provincial governors and elected officials. Those senators he deemed unworthy were expelled and in the distribution of public offices he rarely favored family members.
The Domitian's autocracy was further highlighted by the fact that, more than any emperor since Tiberius, he spent significant periods of time away from the capital. The seat of power was wherever the Emperor was. He toured the European provinces extensively.  And for his personal use he was active in constructing many monumental buildings including Villa Domitian, a vast and sumptuous palace 20km outside Rome in the Alban Hills.
Domitian firmly believed in the traditional Roman religion and personally saw to it that ancient customs and morals were observed throughout his reign. In order to justify the divine nature of the Flavian rule, Domitian emphasized connections with the chief deity Jupiter. He did an impressive restoration of the Temple of Jupiter on the Capitoline Hill. The goddess he worshipped the most zealously, however, was
Minerva. Not only did he keep a personal shrine dedicated to her in his bedroom, he made her to appear on his coinage in 4 different attested reverse types.
Foreign religions were tolerated as they did not interfere with public order, or could be assimilated with the traditional Roman religion. The worship of Egyptian deities in particular flourished under Flavian dynasty. Jews and Christians were heavily persecuted toward the end of his reign. He exiled the apostle John at the Isle of Patmus, in the Aegean Sea, in 95 CE. Inside a cave the apostle received a Word of prophecy (Revelation) about the New World to come from the Lord Jesus Christ himself.
Domitian was assassinated on September 18, 96 CE in a conspiracy by court officials. The Senate rejoiced and immediately following Nerva's accession as Emperor, passed "damnatio memoriae on his memory. His coins and statues were melted, his arches were torn down and his name was erased from all public records. The people of Rome met the news of Domitian's death with indiference, but the army was much grieved. Dissatisfaction continued to loom over Nerva's reign, and ultimately erupted into a crisis in October 97 CE. Members of the Praetorian Guard laid siege to the Imperial Palace and took Nerva hostage. He was forced to submit to their demands, agreeing to hand over those responsible for Domitian's death and even giving a speech thanking the rebellious Praetorians. The responsible assassins were sought out and killed. Nerva was unharmed in this assault, but his authority was damaged beyond repair. Shortly thereafter he announced the adoption of Trajan as his successor, and with this decision he abdicated.

JEREMIAH AND HIS MISSION.

The prophet Jeremiah warned God's people of the catastrophe that was to fall upon the nation of Israel because of their idolatry and sin. In Revelation 10, this catastrophe is mentioned in this way:
"Then I saw another mighty angel coming down out of heaven. He was wrapped in a cloud and had a rainbow around his head, his face was like the sun, and his legs were like columns of fire." (1)
"He had a small scroll open in his hand. He put his right foot on the sea and his left foot on the land, and called out in a loud voice that sounded like a roar of lions." (2-3)
"After he had called out, the 7 Thunders answered with a roar. As soon as they spoke, I was about to write. But I heard a voice speak from heaven, 'Keep secret what the 7 Thunders have said; do not write it down!" (4)
"Then the angel that I saw standing on the sea and on the land raised his right hand to heaven and took a vow in the Name of God, who lives forever and ever, Who created heaven, earth, and the sea, and everything in them." (5-6)
"The angel said: 'There will be no more delay! But when the 7th angel blows his trumpet, then God will accomplish His Secret Plan, as He announced to His servants, the prophets." (7)
The catastrophe that was to fall upon the nation came true with the Fall of Jerusalem, the destruction of the city and the Temple and the exile of many of its people, including its king.
Jeremiah was a very sensitive man who deeply loved the nation of Israel, and who hated to have to pronounce judgment upon them.
Revelation 11 says: "I was given a stick that looked like a measuring rod, and was told, 'Go and measure the Temple of God and the altar, and count those who are worshiping in the Temple. But do not measure the outer courts, because they have been given to the heathen, who will trample on the Holy City for 42 months. I will send my 2 Witnesses dressed in sackcloth, and they will proclaim God's message during those 1,260 days (30 days each month)."  (Revelation 11: 1-3)
The Lord spoke to Jeremiah in this way: "I chose you before I gave you life, and before you were born I selected you to be a prophet to the nations."  (Jeremiah 1: 4-5)
Jeremiah answered: "Sovereign Lord, I do not know how to speak; I am too young."
But the Lord said to Jeremiah: "Do not say that you are too young, but go to the people I send you to, and tell them everything I command you to say. Do not be afraid of them, for I will be with you to protect you. I, the Lord, have spoken!"   (Jeremiah 1: 6-8)
Then the Lord reached out, touched Jeremiah's lips and said to him: "Listen, I am giving you the Words you must speak. Today I give you authority over nations and kingdoms to uproot and to pull down, to destroy and to overthrow, to build and to plant."   (Jeremiah 1: 9-10)
Revelation 11 continue to describe the nature of the 2 Witnesses sent by God to warn His people:
"The 2 Witnesses are the 2 Olive Trees and the 2 Lamps that stand before the Lord of the Earth. If anyone tries to harm them, fire comes out of their mouths and destroys their enemies; and in this way whoever tries to harm them will be killed. They have authority also over the Springs of Water, to turn them into blood; they have authority also to strike the earth with every kind of plague as often as they wish."  (Revelation 11: 4-6)
"When they finish proclaiming their message, the Beast that comes up out of the Abyss will fight against them. The Beast will defeat them and kill them, and their bodies will lie in the street of the Great City, where their Lord was crucified. The symbolic name of that city is Sodom, or Egypt. People from all nations, tribes, languages, and races will look at their bodies for 3 1/2 days and will not allow them to be buried."   (Revelation 11: 7-9)
"The people of the earth will be happy because of the death of these 2 Witnesses. They will celebrate and send presents to each other, because those 2 prophets brought much suffering upon the whole human race."   (Revelation 11: 10)
"After 3 1/2 days a life-giving breath came from God and entered into the 2 prophets, and they stood up and all who saw them were terrified."   (Revelation 11: 11)
"Then the 2 prophets heard a loud voice from heaven saying to them: 'Come up here!' As their enemies watched, they went up into heaven in a cloud. At that very moment there was a violent earthquake; a 10th of the City was destroyed, and 7,000 people were killed. The rest of the people were terrified and praised the greatness of the God of Heaven."
In many passages of his book, Jeremiah's speak with deep emotion about the things he is suppose to suffer because of the God's calling to him to be His prophet. The Word of the Lord was like Fire in his heart - he could not keep it back.
Jeremiah message points out the New Covenant that God's people would keep without a teacher to remind them, because it would be written on their hearts.

ARARAT, THE MOUNTAIN.

Ararat is a snow-capped dormant compound volcano in the extreme East of Turkey. It consists of 2 major volcanic cones: Greater Ararat, the highest peak in Turkey and the Armenian Plateau with an elevation of 5,137m /16,854ft; and Little Ararat, with an elevation of 3,896m/12,782ft. The Ararat massif is about 40 km/25mi in diameter.
In the Book of Genesis, the Mountains of Ararat, is the place where Noah's Ark came to rest after the Great Flood. Since the Scripture give its teachings in co-relation with the 3 levels of existence (physical, mental, spiritual) and free of time frames, meaning past, present, and future form an unity, the Ararat, represents the old and the new Covenant as One, between Man and God.
In the Armenian tradition and Western Christianity, based on Jerome's reading of Josephus, the specific summit in the physical World of the "Mountains of Ararat" where Noah's Ark landed is identified as Mount Masis, now known as Mount Ararat.
In Syrian traditin, as well as in Quranic tradition, the mountain is identified with Mount Judi in what is today Sirnak Province, South Eastern Anatolia Region, Turkey. During the Middle Ages, this tradition has eclipsed the earlier association with Mount Judi in Eastern Christianity (Syrian Christianity), and the Mount Judi tradition is now mostly confined to the Islamic view of Noah, known to them as a prophet and apostle of God. Noah's mission was to save a wicked World, plunged in depravity and sin, with the duty of preaching to God's people, to abandon idolatry, and to worship only the One Creator and to live righteous lives.
The Scripture in Revelation 10 and 11 explain the meaning of the Ark in co-relation with the elements that symbolize 'life' :
"Then I saw another mighty angel coming down out of heaven. He was wrapped in a cloud and had a rainbow around his head; his face was like the sun, and his legs were like columns of fire." 10:1
"He had a small scroll open in his hand. He put his right foot on the sea and his left foot on the land, and called out in a loud voice that sounded like the roar of lions." 10: 2-3
"After he had called out, the 7 Thunders answered with a roar." As soon as they spoke, I was about to write. But I heard a voice speak from heaven, "Keep secret what the 7 Thunders have said; do not write it down!"  10: 4
Then the angel that I saw standing on the sea and on the land raised his right hand to heaven and took a vow in the Name of God, who lives forever and ever, Who created heaven, earth, and the sea, and everything in them. The angel said, "There will be no more delay! But when the 7th angel blows his trumpet, then God will accomplish His Secret Plan, as He announced to His servants, the prophets."5-7
.. Then the 7th angel blew his trumpet and there were loud voices in heaven saying, "The power to rule over the World belongs now to our Lord and His Messiah, and He will rule forever and ever!" 11:15
Then the 24 elders who sit on their thrones in front of God threw themselves face downward and worshiped God, saying: "Lord God Almighty, the One Who Is and Who Was! We thank You that You have taken Your Great Power and have begun To Rule!"  "The heathen were filled with rage, because the time for Your Anger has come, the time for the dead to be judged. The time has come to reward Your servants, the prophets and all Your people, all who have reverence for You, great and small alike.
The time has come to destroy those who destroy the earth!" 11: 16-18.
God's Temple in Heaven was opened,  and THE COVENANT BOX was seen there. Then there were flashes of lightning, rumblings and peals of thunder, an earthquake, and heavy hail. 11:19

THE BOOK OF PSALMS.

The title in Hebrew means "Praise" or "Book of Praises." The title in Greek suggests the idea of an instrumental accompaniment. It is the Book of Worship. It is the Hymn Book of the Temple.
Many writers contributed one or more Psalms. David, "the sweet psalmist of Israel," has 73 psalms assigned to him.
Psalm 2 is ascribed to him in Acts 4 in this way: Peter and John were still speaking to the people when some priests, the officer in charge of the Temple guards, and some Sadducees arrived. They were annoyed because the two apostles were teaching the people that JESUS HAD RISEN FROM DEATH which proved that THE DEATH WILL RISE TO LIFE. So they arrested them and put them in jail until the next day, since it was already late. But many who heard THE MESSAGE believed; and the number grew to about 5,000.
The next day the Jewish leaders, the elders, and the teachers of the Law gathered IN JERUSALEM. They met with the High Priest Annas and with Caiaphas, John, Alexander, and the others who belonged to the High Priest's family. They made the apostles stand before them and asked them, "How did you do this? What POWER do you have or WHOSE NAME DID YOU USE?"
Peter, full of the HOLY SPIRIT, ANSWERED them, "Leaders of the people and elders: if we are being questioned today about the GOOD DEED DONE to the LAME MAN and how he was HEALED, then YOU SHOULD ALL KNOW, and all the people of Israel should know, that this MAN STANDS HERE before you COMPLETELY WELL THROUGH the POWER of the NAME of JESUS CHRIST of Nazareth -WHOM YOU CRUCIFIED and WHOM GOD RAISED from death. JESUS is THE ONE of whom the Scripture says, 'The STONE that you the builders DESPISED turned out to be THE MOST IMPORTANT OF ALL.' Salvation is to be found through HIM ALONE; in all the World THERE IS NO ONE ELSE WHOM GOD HAS GIVEN WHO CAN SAVE US." ... So they told them to leave the Council room, and then they started discussing among themselves. "What shall we do with these men?" they asked. "Everyone IN JERUSALEM KNOWS that THIS EXTRAORDINARY MIRACLE has been performed by them, and we cannot deny it. But to keep this matter from spreading any further among the people, let us warn these men never again to speak to anyone IN THE NAME OF JESUS CHRIST." ... But Peter and John answered them, :You yourselves judge which is RIGHT IN GOD'S SIGHT -to obey you or TO OBEY GOD. For we cannot stop speaking of what WE OURSELVES HAVE SEEN and HEARD." ... The Council saw that it was impossible to punish them, because the PEOPLE WERE ALL PRAISING GOD FOR WHAT HAD HAPPENED. The MAN on whom this MIRACLE of HEALING had been performed was over 40 years old.
As soon as Peter and John were set free, they returned to their group and told them what the Chief Priests and the Elders had said. When the BELIEVERS heard it, they ALL JOINED TOGETHER in PRAYER TO GOD: "MASTER and CREATOR of Heaven, Earth, and Sea, and all that is in them! By means of the HOLY SPIRIT you SPOKE THROUGH our ancestor David, your servant, when he said, 'Why were the Gentiles furious; why did people make useless plots? The kings of the earth prepared themselves, and the rulers met together against the Lord and His Messiah.'  For indeed Herrod and Pontius Pilate met together in THIS CITY with the Gentiles and the people of Israel against JESUS your Holy Servant, whom You made Messiah. They gathered to do everything that YOU BY YOUR POWER AND WILL had already decided would happen. And now, LORD, take notice of the threats they have made, and allow us, your servants, to speak YOUR MESSAGE WITH ALL BOLDNESS. Reach out YOUR HAND TO HEAL, and GRANT that WONDERS and MIRACLES MAY BE PERFORMED THROUGH THE NAME of Your Holy Servant JESUS." When they finished praying, the place where they were meeting was shaken. They were all filled with the HOLY SPIRIT and BEGAN TO PROCLAIM GOD'S MESSAGE with boldness. The group of BELIEVERS WAS ONE IN MIND AND HEART.  ... 4:1-32
The Book of Psalms has to be loved because its comforting and joyful words leads the believer to the place where worship flows. It has the words that expresses our deepest and strongest emotions, no matter what the circumstances. Reading its words will turn sighing into singing and trouble into triumph.
The Book of Psalms are pure praise, inspired by then BREATH OF GOD. As long as we have breath we are told to praise the LORD. It unlock mysteries and parables of a WISE MESSENGER. It contains the WISDOM OF GOD. We have the keychain with master keys to unlock GOD's storehouse of wisdom and revelation. It is the harp (anointed worship) that releases divine secrets.
We have to read carefully as Psalm 49:4 says: "I will break open mysteries with MY MUSIC and MY SONG will release riddles solved."

THE CITY OF PALMYRA

PALMYRA is an ancient city in South central Syria, 210km/130mi North East of Damascus.
The name Palmyra, meaning "City of Palm trees," was conferred upon the city by its Roman rulers in the 1st century CE; Tadmur, Tadmor, or Tudmur, the pre-Semitic name of the site is also in use.
The city of Palmyra is mentioned in tablets dating from as early as the 19th century BC. It attained prominence in the 3rd century BC when a road through it became one of the main routes of East-West trade.
The city of Palmyra was built on an oasis lying approximately halfway between the Mediterranean Sea (West) and the Euphrates River (East), and it helped connect the Roman World with Mesopotamia and the East.
The language of Palmyra was Aramaic, a Semitic language that was originally spoken by the ancient Middle Eastern people known as Arameans. It was most closely to Hebrew, Syriac, and Phoenician and was written in a script derived from the Phoenician alphabet. By the 8th century BC Aramaic had become accepted by the Assyrians as a 2nd language. The mass deportations of people by the Assyrians and the use of Aramaic as a means of communication between populations speaking vernaculars (lingua franca) by Babylonian merchants served to spread the language, so that in the 7th and 6th centuries BC it gradually supplanted Akkadian as the lingua franca of the Middle East. Aramaic subsequently became the official language of the Achaemenian Persian dynasty (539-330BC) though after the conquests of Alexander the Great, Greek displaced Aramaic as the official language throughout the former Persian empire.
Aramaic dialects survived into Roman times, however, particularly in Palestine and Syria. Aramaic had replaced Hebrew as the language of the Jews as early as the 6th century BC. Certain portions of the Scripture (Daniel and Ezra) are written in Aramaic, as are the Babylonian and Jerusalem Talmuds.
Among the Jews, Aramaic was used by the common people, while Hebrew remained as the language of religion and government and of the upper class.
JESUS and the Apostles are believed to have spoken Aramaic, and Aramaic-language translation of the Scripture circulated in their time. In the early centuries CE, Aramaic divided into East and West varieties. West Aramaic dialects include Nabataean (formerly spoken in parts of Arabia), Palmyrene (spoken in Palmyra), Palestinian-Christian, and Judeo-Aramaic. West Aramaic is still spoken in a small number of villages in Lebanon. Aramaic continued in wide use until about 650CE, when it was supplanted by Arabic.
The Palmyrene Aramaic contained two systems of writings -a monumental script and a Mesopotamian cursive that reflected the city's position between East and West. The great bilingual inscription known as the Tariff of Palmyra and the inscriptions carved below the statues of the great caravan leaders reveal information on the organization and nature of Palmyra's trade. The Palmyrenes exchanged goods with India via the Persian Gulf route and also with such cities as Coptos on the Nile River, Rome, and Doura-Europus in Syria.
The city of Palmyra, although autonomous for much of its history, came under Roman control by the time of the emperor Tiberius (14-37CE). After visiting the city (129CE), the emperor declared it "free city"(civitas libera), and it was later granted by the emperor Carcalla the title of "colonia," with exemption from taxes. The city thus prospered, and the 2nd and 3rd centuries CE were the great age of Palmyra and its extensive trading activities, despite obstacles that interrupted caravan trade with the East and also in the face of instability around the Roman-controlled Mediterranean.
When the Sasanids, an ancient Iranian dynasty evolved by Ar'Dashir I in years of conquest (208-224 CE), overthrew the Parthians, they created an empire that was constantly changing in size as it reacted to Rome and Byzantium to the West and to the Kushans and Hephthalites to the East.  They supplanted the Parthians in Persia and Southern Mesopotamia (227CE) and the road to the Persian Gulf was soon closed to Palmyrene trade. At the time of Shapur (241-272CE), the empire stretched from Sog'Diana and Iberia (Georgia) in the North to the Mazun region of Arabia in the South; in the East it extended to the Indus River and in the West to the Upper Tigris and Euphrates River Valleys.
A revival of Iranian nationalism took place under Sasanian rule. Zoroastrianism became the state religion, and a various times followers of other ideologies suffered official persecution. The government was centralized, with provincial officials directly responsible to the throne, and roads, city buildings, and even agriculture were financed by the government. Architecture took grandiose proportions, such as the palaces at Ctesiphon, Firuzabad and Sarvestan. The most striking relics of Sasanian art are its rock sculptures carved on abrupt limestone cliffs. Also its metalwork and gem engraving became highly sophisticated.
The Romans were force to set up the personal rule of the family of Septimius Oda'Enathus at Palmyra.
He was appointed governor of Syria Phoenice by the emperor Valerian (253-260CE), but it was apparently his son, the emperor Galli'Enus, who conferred on Oda'Enathus the title of "governor of all the east"(corrector totius Orientis). Both Oda'Enathus and his eldest son were assassinated at the command of Oda'Enathus' 2nd  wife, Zenobia, who took control of the city and became an effective leader. Under her rule, the armies of Palmyra conquered most of Anatolia (Asia Minor) in 270CE, and the city declared its independence from Rome. The Roman emperor Aurelian, however, regained the city in 272CE and razed Palmyra the following year.
The city of Palmyra remained the chief station on the 'strata Diocletiana,' a paved road that linked Damascus to the Euphrates, but in 634CE it was taken by Khalid ibn al-Walid in the name of the 1st Muslim caliph, Abu Bakr. After that, its importance as a trading centre gradually declined.
The principal deity of the Arameans of Palmyra was Bol (equivalent to Baal). Bol soon became known as Bel by assimilation to the Babylonian god Bel-Marduk. Both gods presided over the movements of the stars. The people associated Bel with the sun and moon gods, Yarhivol and Aglibol, respectively.
Another heavenly triad formed around the Phoenician god Baal Shamen, the "lord of heaven," more or less identical with Hadad, West Semitic god of storms, thunder and rain, the consort of the goddess Atargatis. He was represented as a bearded deity, often holding a club and thunderbolt and wearing a horned headdress. The Bull was its symbolic animal as of the Hittite deity Tehub, who was identical with him.
The ruins at Palmyra clearly reveal the network plan of the ancient city. Along the principal East-West street, a double portico is ornamented with 3 nymphs, usually associated with fertile, growing things. To the South are the agora, an open space that served as a meeting ground, the Senate House, and the theatre.
In May 2015 the group known as the Islamic State in Iraq and the Levant took control of Palmyra. In March 2016 the Syrian army retook Palmyra with support from Russia and Iranian forces. The city fell back into ISIL's control in December 2016 while Syrian government forces and their allies were fighting rebels in Aleppo. ISIL fighters destroyed ancient monuments and aerial photographs showed that the theatre had been significantly damaged and the Tetrapylon -a square monument consisting of 4 groupings of 4 columns each- had been demolished.

WHO WAS DIODORUS SICULUS.

Diodorus Siculus of Sicily was a Greek historian. He is known for writing the "Universal History" much of which survives, between 60 and 30 BC.
According to his own work, he was born at Agyrium in Sicily (now called Agira). The ancient city of Sicily was ruled by Tyrants, on of whom, Agyris, was the most powerful ruler in the centre of Sicilia.
ATyrant was an absolute ruler unrestrained by law or person or one who has usurped legitimate sovereignty. Plato and Aristotle define a Tyrant as "one who rules without law, and uses extreme and cruel tactics against his own people as well as others."
Agyris was a contemporary of Dionysius the Elder, and with him succesfully resisted the Carthaginians forces when they invaded Agyrum in 392BC. Dionysius was a Greek Tyrant of Syracuse, in what is now Sicily, Southern Italy and made Syracuse the most powerful of the Western Greek colonies. He was regarded by the ancients as an example of the worst kind of despot-cruel, suspicious and vindictive. His victory over the democratic Syracuse represents the very worst of the mercenary-leader in its intention towards human lives. He was given 600 personal mercenaries to guard his person after faking an attack on his own life. With this backing him up he was able to increase this guard to 1,000 and gradually consolidated his power and established himself as a tyrant.
Agyris was not colonized by the Greeks until the Corinthian general Timoleon drove out the last Tyrant  in 339BC, settled 10,000 Greeks, according to Diodorus Siculus, a native of the city, and erected various splendid buildings that no traces remain as the modern city overlies the ancient one.
Diodorus' universal history was divided into 3 sections. The first 6 books recounts the history of the World from the Trojan War down to Alexander the Great. The last section, book XVII to the end, concerns historical events from successors os Alexander down to either 60BC or the beginning of Julius Caesar's Gallic Wars. He selected the name "Bibliotheca" in acknowledgement that he was assembling a composite work from many sources.
Diodorus' account of gold mining in Nubia, a region along the Nile River in Eastern Egypt, now Northern Sudan and Sothern Egypt, is one of the earliest extant texts on the topic, and describes in vivid detail the use of slave labor in terrible working conditions. The name Nubia is derived from that of the Noba people who settled the area in the area in the 4th century following the collapse of the kingdom of Meroe, given the name by the Persian king, Cambyses, in honor of his sister who was called by that name. Originally it was borne the ancient appellation Saba, named after its original founder. Seba was one of the sons of Cush.
Diodorus also gave an account of the Gauls (Celtic peoples): "The Gauls are terrifying in aspect and their voices are deep and altogether harsh; when they meet together converse with few words and in riddles, hinting darkly at things for the most part and using one word when they mean another; they like to talk in superlatives, to the end that they may extol themselves and depreciate all other men. They are also boasters and threateners and are fond of pompous languages, and yet they have sharp wits and are not without cleverness at learning."
Diodorus Siculus credits Heracles with the foundation of the sacred precincts (Temenos) or cultic land assigned as an official domain and marked off from common uses and dedicated to cultic rituals dedicated to the gods of the Greeks. The precincts of Iolaus and of Geryon, and the creation of a nearby  Lake are attested to him.  C.G. Jung, the Swiss psychiatrist and psychoanalist, relates the "Tenemos" to spellbinding or magic circle, which acts as a square space or safe spot where mental work can take place. This "Tenemos" ressembles among others a symmetrical garden with a fountain in the middle acting as a squared circle in which an encounter with the unconscious world can be protected from the unconscious content of forces trying to knock him down mentally and can safely be brought back into the light of consciousness. In this manner one can meet its own shadow, or soul, and know the nature of it and increase the mental power to control it in the outside world. In the case of the Greek mythology all their gods were already defeated by the pleasures of the mortal nature and needed to form a place in which they had at least the mental illusion of being in control of the World in which they inhabited.
In the mid 5th century, Agyrium was the 1rst Sicilian city to mint bronze coinage in the Greek fashion.
Heracles was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleidae and champion of the Olympian order against chthonic monsters. He was the son of Zeus and Alcmene, the wife of Amphitryon. Alcmene was born to Electryon, the son of Perseus and Andromeda. Andromeda, mother of Alcmene, was the daughter of the Aethiopian king Cepheus and his wife Cassiopeia. When Cassiopeia's extreme quality in her personality of foolish pride and over-confidence led her to boast that Andromeda was more beautiful than the Nereids, Poseidon sent the sea monster Cetus to ravage Aethiopia as divine punishment. Andromeda was stripped and chained naked to a rock as a sacrifice to the monster, but she was saved from death by Perseus. Heracles became the foster son of Amphitryon and great-grandson and half-brother of Perseus.
In Rome and the modern West, Heracles is known as Hercules, with whom Roman emperors, in particular Commodus and Maximian often identified themselves. Details of his cult were adapted to Rome as well.
A major factor in the life of Heracles is the hatred that the goddess Hera, wife of Zeus, had for him. There were many illegitimate offspring sired by Zeus, and Heracles was known as the greatest hero, son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, returning home early from war, his real husband returned later the same night and she became pregnant with both sons at the same time, a case of heteropaternal super fecundation, when a woman carries twins sired by different fathers. Heracles' very existence proved one of Zeus' many illicit affairs, and Hera often conspired against Zeus' mortal offspring as revenge for her husband's infidelities. His twin mortal brother was Iphicles, father of Heracles' charioteer Iolaus.
Iolaus was worshiped as a Theban divine hero and became the famous Heracles's nephew, and also for being one of the Argonauts. Through his daughter Leipephilene, he was considered to have fathered the mythic and historic line of the king of Corinth, ending with Telestes. He always acted as a companion of Heracles. He was popular regarded as Heracles' s lover, and the shrine to him in Thebes was a place where males couples worshiped and made vows. The Theban gymnasium was also named after him, and Iolaia, an athletic festival consisting on gymnastic and equestrian events, was held yearly in Thebas in his honor. The victors were crowned with garlands of myrtle, an evergreen shrub.
According to Diodorus Siculus, Iolaus was sent by Heracles in Sardinia (the 2nd largest island in the Mediterranean Sea, after Sicily and before Cyprus, and one of the most ancient bodies of land in Europe) together with 9 of the sons that he had with the daughters of Thespius to colonize the island, giving rise to the people of Iolaensi. Iolaus and the Thespians were buried in Sardinia.
Thespius was the legendary founder and king of Thespiae, Boeotia (part of the region of ancient Central Greece, with its capital Livadeia, and its largest city Thebes). He was the son of Erechtheus, King of Athens, and Praxithea. His maternal grandparents were Phrasimus and Diogenia, the daughter of the River god Cephissus. He married Megamede and had 50 daughters together. The daughters are often called the Thespiades. All his daughters came of marrying age and Thespius desired grandchildren from the hero Heracles. When Heracles was assigned to kill a lion, Thespius offered his 50 daughters as a price. The hunt of the lion lasted 50 days, and during each night of the hunt Heracles slept with each of them, who in turn gave birth to one son.
Aristotle said that Sardinia had practiced the rite of incubation, which is the liberation ritual of people affected by nightmares and obsessions. These rituals included that the sufferers should sleep next to the tombs of heroes. Aristotle adds in his commentaries that the places where the corpses of the 9 sons were deposited and preserved became the famous oracles. The Iolians added a Temple to Heracles' Tomb, because they believed that he had freed Sardinia from many ills.
Geryon, in Greek mythology, was a fearsome giant who dwelt on the island Erytheia. According to Hesiod the giant had one body and 3 heads. In the Bibliotheke of Pseudo- Apollodorus, Heracles was required to travel to Erytheia, in order to obtain the Cattle of Geryon as his 10th Labor.
The name Erytheia was applied to an island close to the coast of Souther Hispania, which was the site of the original colony of Gades (modern Cadiz). On the way there , heracles crossed the Libyan desert and became so frustrated at the heat that he shot an arrow at Helios, the Sun. Helios, in admiration of his courage, gave him the golden chariot he used to sail across the sea from East to West each night. Heracles used it to reach Erytheia, a favorite motif of the vase-painters. Such a magical conveyance undercuts any geography for Erytheia, the red island of the sunset.
The Hesperides were the nymphs of evening and the golden light of sunset, who were the Daughters of the Evening or Nymphs of the West. They tended a blissful garden in a far Western corner of the World, located near the Atlas mountains in North Africa at the edge of the encircling Oceanus, the World-Ocean. By ancient Roman times, the garden of Hesperides had lost its archaic place in religion, but it was revived in Renaissance poetry. The name Heslerides means the evening star (Venus) and having a shared root with the English word "West."They are sometimes portrayed as the evening daughters of Night (Nyx) either alone, or with Darkness (Erebus). Nevertheless, among the names given to them, they were either 3, 4, or 7 Hesperides and Erytheia was one of them. The island was known as the seat of Geryon, who was overcome by Heracles. The garden of the Hesperides is Hera's orchard in the West, where either a single apple tree or a grove grows, producing golden apples that grant immortality when eaten. The trees were planted from the fruited branches that Gaia gave to Hera as a wedding gift when Hera accepted Zeus. The Hesperides were given the task of tending to the grove, but occasionally picked apples from it themselves. Not trusting them, Hera also placed in the garden a never-sleeping, hundred-headed dragon named Ladon as an additional safeguard. In the myth of the Judgment of Paris, it was from the garden that Eris, goddess of discord, obtained the Apple of Discord, which led to the Trojan War. Heracles was the only person to steal the apples, other than Perseus, although Athena later returned the apples to their rightful place in the garden.

THE SPIRIT OF NOAH.

NOAH, Son of Lamech, and 10th in line from Adam through Seth, was born 126 years after Adam's death. When his father named Noah he said:"This one will bring us comfort from our work and from the pain of our hands resulting from the ground which God has cursed."(Genesis 5:28-31)
The story of Noah, from Genesis 5 to 9, was written by Moses not as an entertainment for children, but as part of the divine purpose that God planned for humanity before the Creation of the World. Moses was not the only one to tell the story. The story of Noah is more than a 1000 years older than the Scripture. And the story of the "Great Deluge" has been told not only by the Hebrews, Christians, Sumerians, and Hindus, but also by the Greeks, the Mayans, the Incas, the Ojibwa, the Muisca, and from people of many cultures, on many continents, and many eras.
Moses, a man who stood face to face with God, wrote the history of Noah to teach important sacred science to those who wish to have the experiences he had. The value of the story is much deeper than the one interpreted as evidence that it happen physically in a literal interpretation. To get the real meaning, one must know how to perceive the immaterial world and find the mystical hiding in the literal way. In short, the story explains how divinity, seeing the degeneration of humanity, decides to destroy all living things, save the few who are pure, build an Ark (boat) in which Noah's family is taken plus two of every animal, within which they survive a Worldwide Flood.
The story of Noah has a prologue laying the groundwork that tells how Noah became distinctive; a main narrative recording the Ark and the Covenant that reveals how that distinctiveness showed; and an epilogue of declining and death that records that he was not distinctive enough.
The Scripture is allegorical and symbolic. They are not literal documentation of history, although some of the figures, personages, and characters described in it did exist. Nevertheless, their depiction within the Scripture has meant to serve as a representation of spiritual principles that any individual or group seeks to develop within themselves as part of the path that leads to complete development.
Noah was the 1st Patriarch of the post-Flood society. During his lifetime false religion rose up among those under the leadership of Nimrod, through their rebellious attempt to build a tower with its top in the Heavens for fear that they might be scattered over all the surface of the earth. Noah lived 350 years after the Flood, dying about 2 years before the birth of Abraham. Noah saw God's Judgment on the builders of the Tower of Babel, and the scattering of those rebellious ones over the face of the earth. Noah and Shem, were not involved in the Tower building and do not suffer confusion of their language, and continue to speak man's original language, which God gave to Adam.
Genesis 6 contains the 1st reference to Noah and what was happening in his time in relation to what people's beliefs were:  When people had spread all over the World, and daughters were being born, some of the heavenly beings saw that these young women were beautiful, so they took the ones they liked. Then the Lord said, "I will not allow people to live forever; they are mortal. From now on they will live no longer than 120 years." In those days, and even later, there were giants on the earth who were descendants of human women and the heavenly beings. They were the great heroes and famous men of long ago. When the Lord saw how wicked everyone on earth was and how evil their thoughts were all the time, He was sorry that He had ever made them and put them on the earth. He was so filled with regret that he said, "I will wipe out these people I have created, and also the animals and the birds, because I am sorry that I made any of them." But the Lord was pleased with Noah.
These Verses admits that every human being, all alike are wicked, they are the cause of Divine Grief, and the objects of an eradicating Judgment. The Prophets Isaiah, Ezekiel, our High Priest Jesus Christ, and the apostles Peter, Paul, Matthew, and Lucas, all spoke of God's servant Noah as a symbolic way. Noah's Days are shown to be prophetic of the "Presence of the Son of Man" and a future "Day of Judgment and of Destruction of the ungodly men."God, in sparing Noah and his family when He destroyed the wicked World, was setting a pattern for the ungodly on the things to come.
2 Peter 3 says, "My dear friends, ... in the Last Days some people will appear whose lives are controlled by their own lusts. They will make fun of you and will ask, 'He Promised to Come, didn't He? Where is He? Our ancestors have already died, but everything is still the same as it was since the Creation of the World!' They purposely ignore the Fact that long ago God gave a Command, and the Heavens and Earth were created. The Earth was formed out of Water and by Water, and it was also by Water, the Water of the Flood, that the Old World was destroyed. But the Heavens and the Earth that now exist are being preserved by the same Command of God, in order to be destroyed by Fire ... the Day when godless people will be judge and destroyed. But do not forget one thing, there is no difference in the Lord's sight between one day and a thousand years; to Him the two are the same."
2 Peter 2 says, "False Prophets appeared in the past among the people, and in the same way False Teachers will appear ... they will bring destructive, untrue doctrines, and will deny the Master who redeemed them, and so they will bring upon themselves sudden destruction. Even so, many will follow their immoral ways; and because of what they do, others will speak evil of the Way of Truth. In their greed these False Teachers will make a profit out of telling you made-up stories. For a long time now their Judge has been ready, and their Destroyer has been wide awake! God did not spare the angels who sinned, but threw them into Hell, where they are kept chained in darkness, waiting for the Day of Judgment. God did not spare the ancient World, but brought the Flood on the World of godless people; the only one He saved were Noah, who preached Righteousness, and 7 other people.
"God condemned the cities of Sodom and Gomorrah, destroying them with Fire, and made them an example of what will happen to the godless. He rescued Lot, a good man, who was distressed by the immoral conduct of lawless people. The good man lived among them, and day after day he suffered agony as he saw and heard their evil actions. And so the Lord knows how to rescue godly people from their trials and how to keep the wicked under punishment for the Day of Judgment, especially those who follow their filthy bodily lusts and despise God's Authority."
Matthew 24 makes a description of the World to which the Lord Jesus will one day return:
"No one knows when that Day and Hour will come -neither the angels in Heaven nor the Son; the Father alone knows."
"The coming of the Son of Man will be like what happened in the Time of Noah."
"In the days before the Flood people ate and drank, men and women married, up to the very day Noah went into the boat; yet they did not realize what was happening until the Flood came and swept them all away."
"That is how it will be when the Son of Man comes." "At that time 2 men will be working in a Field: one will be taken away, the other will be left behind. Two women will be at a mill grinding meal: one will be taken away the other will be left behind. Watch out, then, because you do not know what Day your Lord will come (36-42). "
Lucas 17 says, Some Pharisees asked Jesus when the Kingdom of God would come. Jesus answered: "The Kingdom of God does not come in such a way as to be seen. No one will say, 'Look, here it is!' or, 'There it is!'; because the Kingdom of God is within you."
"There will be those who will say to you, 'Look, over there!' or, 'Look, over here!' But do not go out looking for it. As the Lightning flashes across the sky and lights it up from one side to the other, so will the Son of Man be in His Day."
"But first He must ... be rejected by the people of This Day. As it was in the Time of Noah so shall it be in the Days of the Son of Man."
"Everybody kept on eating and drinking, and men and women married, up to the very Day Noah went into the boat and the Flood came and killed them all."
"It will be as it was in the Time of Lot. Everybody kept on eating and drinking, buying and selling, planting and building. On the day Lot left Sodom, Fire and Sulphur rained down from Heaven and killed them all."
"That is how it will be on the Day the Son of Man is revealed."

NAHUM AND NATHAN TEACHINGS.

The Book of Nahum is a complete and finishes poem celebrating the Fall of Nineveh, the capital city of Israel's ancient and oppressive enemy, the Assyrians. The preparation for the destruction and the vivid description of the ruins is seen as the Judgment of God upon a cruel and arrogant nation.
Nahum's name means "comforter" and he was from the Town of El-Kosh. He was a very nationalistic Hebrew, living amongst the El-Koshites in peace. His writing could be taken as prophecy or as history.
Nahum, using words from Moses, has shown what sort of being God is. He has painted God using words by which His Nature must be seen.
Nahum says, "The Lord God tolerates No Rivals; He Punishes those who oppose Him. In His Anger He Pays them back."
"The Lord does not easily become angry, but He is Powerful and never let the guilty go unpunished." "Where the Lord Walks, storms arise; the clouds are the dust raised by His feet!"
"He Commands the Sea, and it dries up! He makes the Rivers go dry."
"The Fields of Basham wither, Mount Carmel turns brown, and the flowers of Lebanon fade." "Mountains quake in the Presence of the Lord; hills melt Before Him. The earth shakes when the Lord appears; the World and all its people tremble."
"When He is Angry, who can survive? Who can survive His Terrible Fury?"
"He Pours out His Flaming Anger; rocks crumble to dust Before Him."
"The Lord is Good; He Protects His People in times of trouble; takes care of those who turn to Him."
"Like a great rushing Flood He completely destroys His Enemies; He sends to their death those who oppose Him." Nahum 1: 1-9
NATHAN : Nathan, the Prophet, served the Lord during the reign of King David, in which he figured prominently on 3 important occasions in David's life,  and survived well into the reign of King Solomon. His actions are described in the Book of Samuel (2 Samuel 7:2-17, 12: 1-25), Kings, and Chronicles (1 Chronicles 17).
The first and most important encounter with Nathan occurs in 2 Samuel 7. Nathan was a court prophet. He announced to David the most wonderful statement of God's Covenant of Love for him, a Covenant for a Kingdom to time indefinite in David's line. The Lord promised David his name would be great, his people would have peace, and his son would build a House for God's Name. God then said, "I will be His Father, and He will be My Son." God went on to say that His Love would remain on David's House and Kingdom forever. This Message became the basis for Messianic expectation and became known as the Davidic Covenant.
The nature of the 2nd recorded encounter with Nathan occurs in 2 Samuel 12. It was not so pleasant. David had recently committed adultery with Bath'Sheba and had arranged the death of her husband, Uriah, the Hittite. Nathan was sent by the Lord to David to point out the magnitude of his sin and the divine penalty imposed because of it. Nathan, tactfully but forcefully, used an illustration in a way to maneuver David perception into expressing, unwittingly and without personal prejudice, his own judgment on such an act.
Nathan said, "A poor man had one ewe lamb. A rich man had great flocks of sheep. A traveler came to the rich man who prepared a meal for him. The rich man took the ewe lamb from the poor man rather than use one of his own for the meal."
David heard the story and said to Nathan: "As surely as the Lord lives, the man who did this deserves to die!"  Then Nathan  said to David, "You yourself are the man!"
God's judgment on David, pronounced by Nathan, was that his wives would be taken by someone else and the child of this union with Bath'Sheba would die. Also David's House (Dynasty) would find themselves continually at war.
David recognized the point of the Parable: in spite of all he had, he had taken the wife of a man who had so little. He then repented of his sin. The Lord forgave him, but the consequences of his sin meant that subsequently the child born to him and Bath'Sheba died. David and Bath'Sheba had another son who became Solomon. Nathan brought Word from the Lord that he should be called Jedid'Iah, meaning "Beloved of Jah" (Jehovah), because the Lord loved him. The House (Dynasty) of David, after Solomon found themselves continually at war.
The nature of the 3rd recorded encounter with Nathan occurs in 1 Kings 1 when David's life was right at the end. God had made it clear that Solomon was to inherit the throne from his father. When another of David's sons, Adonijah, tried to usurp the Throne, Nathan supported David.
He informed Bath'Sheba of the plot and advised her on how to ensure the right succession of the throne to her son Solomon. Nathan was called in by David and told to anoint Solomon king. Nathan did anointed him and it was proclaimed to the people.
The only other information we have about Nathan is found in 2 Chronicles 29 in which he, together with Gad, advised David on the proper deployment of the sound and positions of the musical instruments in connection with the sanctuary.
Nathan and Gad were the ones that God used to record the events of David's and Solomon's reigns in
1 Chronicles 29 and 2 Chronicles 9: 29, and the recorded information contained in the concluding chapters of 1 Samuel and all of 2 Samuel.

MOSES FRIENDSHIP WITH GOD.

WHEN LIFE COMES TO AN END, HOW WOULD YOU LIKE TO BE KNOWN? WHAT WORDS DO YOU WANT TO USE TO DESCRIBE YOUR LIFE? WHAT LEGACY DO YOU WANT TO LEAVE TO YOUR CHILDREN AND GRANDCHILDREN?
The answer to those questions gives a succinct definition of who you are and depends upon what things are important to you.
Moses is described in many ways in the Scripture and he is called a "man of God." The greatest prophet that arose in Israel as a servant of the Lord. But one of the most interesting descriptions of Moses is that of a "friend of God." The Scripture says,"The Lord would speak to Moses face to face, as a man speaks with his friend." (Exodus 33:11). A friend of God is one who listens and obeys the Voice of God. Moses did not do all the talking, rather, he spent much time listening to God's Voice.
Very few people comes to God with a heart to get to know God better. The victorious man or woman of God is the one who is a friend of God, the one who has learned to listen, to communicate on an intimate level with God.
How could Moses fulfill his responsibilities as leader and responsible for nearly 3 million people, which he had to feed, clothe, house, and transport them, and simultaneously have enough time to be "a friend of God?"
Moses had a tent pitched outside the camp (living area of the multitudes of people). He went there and meet God. It was a place secluded enough to afford his intimate conversation with the One he loved. A friend of God will find a place and a time where he gets alone and listens to the heart of God. And God can trust him/her with deep secrets that comes from His Heart.
Jesus said to the 11 disciples in John15 (after Judas Iscariot left them), "You are my friends, if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead I have called you friends, for everything I have learned from My Father I have made known to you." (15: 14-15) The implication is, that being called "friend" is an upgrade from being "servant."
Moses said before he died: "The Lord came from Mount Sinai; He rose like the sun over Edom and shone on His People from Mount Paran. Ten thousand angels were with Him, a Flaming Fire at His Right Hand. The Lord loves His People and protects those who belong to Him. So we bow at His feet and Obey His Commands. People of Israel, no god is like Your God, riding in splendor across the sky, riding through the clouds to come to your aid. " (Deuteronomy 33)
Moses went up from the Plains of Moab to Mount Nebo, to the top of Mount Pisgah East of Jericho, and there the Lord showed him the whole Land: the territory of Gilead as far North as the Town of Dan; the entire territory of Naphtali; the territories of Ephraim and Manasseh; the territory of Judah as far West as the Mediterranean Sea; the Southern part of Judah; and the Plain that reaches from Zoar to Jericho, the City of the Palm Trees. Then the Lord said to Moses, "This is the Land that I Promised Abraham, Isaac, and Jacob I would give to their descendants. I have let you see it, but I will not let you go there." So Moses died there in the land of Moab, as the Lord had said he would. The Lord buried him in a Valley in Moab, opposite the Town of Beth'Peor, but to this day no one knows the exact place of his burial. Moses was 120 years old when he died; he was as strong as ever, and his eyesight was still good. The People of Israel mourned for him for 30 days in the Plains of Moab.
No other Prophet has ever done miracles and wonders like those that the Lord sent Moses to perform against the king of Egypt, his officials, and the entire country. No other Prophet has been able to do the great and terrifying things that Moses did in the sight of all Israel. (Deuteronomy 34)

THE PROPHETIC MESSAGE OF MICAH.

Micah was a man who spent many years in faithful service to God. He lived in dangerous and significant times. Fast-moving events were foreboding doom for the kingdoms of Israel and Judah. Moral corruption and idolatry had gone to seed in both of them, and these brought to the nation destruction from Assyria. God raised up Micah to warn His people strongly of what He was bringing upon them.
Jeremiah 26: 18,19 refers directly to Micah's words: "Zion will be plowed up as a mere field, and Jerusalem herself will become mere heaps of ruins.(Micah 3:12) This prophecy  was accurately fulfilled when the king of Babylon razed Jerusalem, so as to cause ruin. (2 Chronicles 36:19) A similar prophecy about Samaria, that it would become a heap of ruins of the field, was likewise fulfilled (Micah 1:6,7) . Samaria was ruined by the Assyrians when they took the Northern kingdom of Israel into captivity (2 Kings 17: 5,6) It was later conquered by Alexander the Great and suffered devastation  by the Jews under John Hyrcanus I. Of this last destruction of Samaria, the city was almost demolish, attempting to efface all proofs that a fortified city had ever stood on the hill.
Micah was a bold man, able to tell the rulers of his nation the following words, "Listen, you rulers of Israel! You are suppose to be concerned about Justice, yet you hate what is good and love what is evil. You skin my people alive and tear the flesh off their bones. You eat my people up. You strip off their skin, break their bones, and chop them up like meat for the pot. The time is coming when you will cry out to the Lord, but He will not listen to your prayers, for you have done evil." (Micah 3: 1-4)
Micah was also a humble man, one giving all credit for his powerful utterances to God, by whose Spirit he spoke. He said: "My people are deceived by prophets who promise Peace to those who pay them, but threaten war for those who don't. To these prophets the Lord says, 'Prophets, your day is almost over, the sun is going down on you. Because you mislead My people, you will have no more prophetic visions, and you will not be able to predict anything.' Those who predict the future will be disgraced by their failure. They will all be humiliated because God does not answer them. But as for me, the Lord fills me with His Spirit and Power, and gives me a sense of Justice and the courage to tell the people of Israel what their sins are."  (Micah 3: 5-8)
As is true for many of the prophets, very little is said concerning Micah himself in his book; it is the message that embrace its importance. The name Micah is a shortened form of Michael (meaning, "Who is Like God?"). Micah served as prophet during the reigns of Jotham, Ahaz, and Hezekiah, which made him a contemporary of the prophets Isaiah and Josea. The exact period of his prophetic work is uncertain. Micah was a rural prophet from the Village of Mores-Heth in the fertile She-Phelah, South West of Jerusalem. His familiarity with rural life is shown in the kind of illustrations he used to explain the points of his declarations.
Micah in 2: 11-13 says, "These people want the kind of prophet who goes around full of lies and deceit and says, 'I prophesy that wine and liquor will flow for you.' But I will gather you together, all you people of Israel that are left. I will bring you together like sheep returning to the fold. Like a pasture full of sheep, your land will once again be filled with many people.' "
Mica in 4: 8 says, "And you, Jerusalem, where God, like a shepherd from His lookout tower, watches over His people, will once again be the capital of the kingdom that was yours."
Micah in 6: 12-16 says, "You rich people that exploit the poor, all of you are liars. So I have already begun your ruin and destruction because of your sins. You will eat, but not be satisfied -in fact you will still be hungry. You will carry things off, but you will not be able to save them; anything do you save I will destroy in war. You will sow grain, but not harvest the crop. You will press oil from olives, but never get to use it. You will make wine, but never drink it. This will happen because you have followed the evil practices ... ".
Micah in 7: 1-4 says, "It is hopeless! I am like a hungry person who finds no fruit left on the trees and no grapes on the wines. All the grapes and all the tasty figs have been picked. There is not an honest person left in the land, no one loyal to God. Everyone is waiting for a chance to commit murder. Everyone hunts down their own people. They are all experts at doing evil. Officials and judges ask for bribes. The influential people tell them what they want, and so they scheme together. Even the best and most honest of them are as worthless as weeds."
Micah in 7: 14-17 says, "Be a shepherd to Your people, Lord, the people You have chosen. Although they live apart in the wilderness, there is fertile land around them. Let them go and feed in the rich pastures ... as they did long ago. Work miracles for us, Lord, as You did in the days when You brought us out of Egypt. The nations will see this and be frustrated in spite of all their strength. In dismay they will close their mouths and cover their ears. They will crawl in the dust like snakes; they will come from their fortresses, trembling and afraid. They will turn in fear to the Lord our God."
Micah's outstanding prophecy  is the one which foretells  the birthplace of the Messiah, the ruler in Israel "whose origin is from early times". He will come out of Beth-Lehem Ephrathah. He will rule  as a shepherd in the strength of God, and be great, not just in Israel, but as far as the ends of the earth.
(Micah 5: 2-4).

THE 4 RACES IN THE BOOK OF GATES.

The Book of the Gates is an ancient Egyptian funerary text that were used, usually to help the spirit of the concerned person to be preserved in the Afterlife.
In the Book of Gates the 4 races of the World are depicted in procession entering the next World.   They were: Libyan (Them'Ehu), Nubian (Neh'Esu), Asiatic (Aamu), and Egypthian (Reth).
-LIBYAN is referred to the West region of the Nile River. Its people were ancestors of the modern Berbers. Berbers occupied the area for thousands of years before the beginning of human records.
For the Egyptians, Libya was the Land of the Spirits. Homer, the blind Greek writer, called Libya, in his Odyssey, "Lotus-Eaters." A race of people, leaving on an island dominated by Lotus plants. The fruits and flowers of the plant were narcotic, causing the people to sleep in peaceful apathy (lack of feeling, emotion, interest and concern), lacking the sense of purpose, worth, or meaning in their life.
Odysseus narrated the experience as follows, "... I sent 2 of my company to see what manner of men the people of that place might be, and they had a 3rd man under them. The Lotus-eaters did not harm them, but gave the Lotus to eat, which was so delicious that those who ate it was left off caring about home, and did not even want to go back and say what happened to them, but were for staying and munching Lotus with the Lotus-Eaters, without thinking further of their return. Nevertheless, though they wept bitterly I forced them back to the ships."
-NUBIA is referred to a region along the Nile River in what is today Northern Sudan and Southern Egypt. The Nuba Mountains mark the Southern border of the desert land and the Northern limit of good soils washed down by the Nile. The Nuba people resided in one of the most remote inaccessible places in all Sudan, the foothills of the Nuba Mountains in Central Sudan. The area was considered a place of refuge, bringing people together of many different tongues and backgrounds who were fleeing oppressive governments and slave traders. Egyptians referred to Nubia as Ta-Seti or "the Land of the Bow," since Nubians were known to be expert archers. Nubia was 1st mentioned in the Old Kingdom accounts of trade missions. Nubians and early Egyptians used related royal symbols. From Aswan, right above the 1st Cataract, the Southern Limit of Egyptian control at the time, Egyptians imported gold, incense, ebony, copper, ivory, and exotic animals from tropical Africa through Nubia. As trade between Egypt and Nubia increased, so did wealth and stability. By the 6th Dynasty, Nubia was divided into a series of small kingdoms. Ancient Egypt conquered Nubian territory in various eras, and incorporated parts of the area into its provinces. The Nubians in turn were to conquer Egypt. However, relations between them showed peaceful cultural interchange.
-ASIATIC (AAMU) refers to the East, or "the rising of the Sun in the East" or the point where the Sun rises. The populations share customs and a very long history. The people from the East were known for its disposition to work with stones and ability in the battle ground by the use of certain ways of combat.
The Asian were known as the people of the Yellow River, which flows West to East, opposite to the flow of the Nile River.
-EGYPTIAN (RETH) were known for its rules of existence and its own model of justice. They settled the norms through its heroes, human or divine and centralized the view that they themselves were gods.
The divinity himself reigned through his son, the absolute king, his incarnation and representative on earth. The priesthood of Ammon attained the most tremendous power by the measure of wealth and its successful conquest of the ones they considered heretics. The temples of Ammon in Thebes became the largest in the World.The word Egyptian means "dark colored" referring to the muddy soil of their land. In the Bible the Egyptians are referred to as "Sons of Ham" or "Children of Ham."
Noah, son of Lamech, 9th descendant in Adam's genealogy, was the central human character of the Flood story. Noah fathered Shem, Ham, and Japhet.
Noah's story is an account of humanity's depraved condition before the Flood that concludes the list of Adam's descendants, emphasizing the increasing pervasiveness of sin. This ingredient is paralleled in the account of Noah and his sons after the Flood. The depraved behavior of Ham, one of his own sons, shows again how easy humans fall into the wickedness of sin, and through the other sons, how human mind creates by themselves a system of rules trying to avoid the power of such wickedness. GOD's intervention shows that humans by themselves are too weak to face that wicked power, and only through HIM humans are able to overcome it.